Theology Q&A
		
		By Dr. J. Rodman Williams 
        Theologian 
        
		
		 
		 
      Dr. J. Rodman Williams answers theological questions, exclusively on CBN.com. 
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        from Dr. J. Rodman Williams  
       
      16. The Consummation - Last Judgment, 
        Eternal Life
       
      
       
      
          
        
          - Will we see the Father, the 
            Son, and the Holy Spirit in Heaven, or just Jesus? I heard a teacher 
            explain that we will only see Jesus, and I thought what a disappointment 
            it would seem to be since I pray to my Father in heaven so often -- 
            I long to see Him face to face -- just like I do Jesus.
 
          - There seems to be some silence 
            in the Bible regarding the state of those who die now in Christ. Paul 
            says in 2 Corinthians 5:8, "to be absent from the body is to be present 
            with the Lord". On the other hand, in 1 Thessalonians 4:16 Paul says, 
            "the dead in Christ will rise first." Can you explain this?
 
          - Ecclesiastes 12:7 says, "Then shall 
            the dust return to the earth as it was: and the spirit shall return 
            unto God who gave it." If our spirit returns to God, then why does 1 
            Thessalonians 4:16-17 say "the dead in Christ shall rise first"? Are 
            we in the grave until Christ returns or do we go to heaven as soon as 
            we die? Please explain.
 
          - Since I have committed adultery 
            (but have repented), am I still going to hell?
 
          - When a Christian dies, do 
            our spirits immediately go to heaven?
 
          - What does someone who is 
            a Christian and calls themself a "universalist"mean?
 
          - What happens to those souls 
            who are predestined for eternal damnation?
 
          - If the dead in Christ shall rise 
            first, then where are they now?
 
          - Will we know each other in heaven?
 
          - How does a Christian deal with 
            death of a loved one who'll be in hell for eternity?
 
          - Are there levels in Heaven?
 
          - Please explain the resurrection 
            of the body at the end of time. 
 
          -   When a believer goes to heaven 
            can they recognize loved ones?
 
          -  Concerning death of the body, 
            do we go straight to heaven? 
 
          - How will Christians be judged 
            at the final Judgment? 
 
          - Why is the church referred to as 
            the bride of Christ? 
 
          -  What kinds of rewards are there 
            in heaven? 
 
          - I would like to know if Judas was 
            sorry for betraying Jesus.
 
          - Please explain John 5:28-29 
 
          -   After I get to heaven, will I 
            still have to fight temptation and sin?
 
          - Will we remember those who are 
            sinners and went to hell? 
 
          - What about the salvation of Israel 
            in the end times? 
 
          -  Who is the "Antichrist"? 
 
         
          
         
          Will we see the Father, the Son, and the Holy Spirit in Heaven or just 
          Jesus? I heard a teacher explain that we will only see Jesus, and I thought 
          what a disappointment it would seem to be since I pray to my Father in 
          heaven so often -- I long to see Him face to face -- just like I do Jesus.  
        In heaven there will be the fulfillment of our worship of the Triune 
          God who is Father, Son, and Holy Spirit. Thus in regard to God as Father, 
          as to each other member the trinity, there will be fullness of prayer 
          and praise for which earthly prayers to God have been but preparation. 
        Your longing to see the Father face to face will be granted. 
        Praise His glorious name! 
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          There seems to be some silence in the Bible regarding the state of those 
          who die now in Christ. Paul says in 2 Corinthians 5:8, "to be absent from 
          the body is to be present with the Lord". On the other hand, in 1 Thessalonians 
          4:16 Paul says, "the dead in Christ will rise first." Can you explain 
          this?  
        Two truths are affirmed in these biblical statements, both concerning 
          the status of those who die as believers.  
        First, death is a bodiless state in which we are present with the Lord. 
          That means in the spirit. Second, "the dead in Christ will rise first" 
          applies to the sequence of events at the return of Christ; namely, that 
          the resurrection of our bodies -- those who have died -- will immediately 
          precede the rapture of those who belong to Christ (1 Thessalonians 4:16-17). 
          The union of glorified bodies and spirits will be forever! 
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          Ecclesiastes 12:7 says, "Then shall the dust return to the earth as it 
          was: and the spirit shall return unto God who gave it." If our spirit 
          returns to God, then why does 1 Thessalonians 4:16-17 say "the dead in 
          Christ shall rise first"? Are we in the grave until Christ returns or 
          do we go to heaven as soon as we die? Please explain.  
        At death, believers go directly in the spirit to heaven. The body, however, 
          will not be raised until the last day. When Christ returns, there will 
          be the union of the resurrected body and the glorified spirit. So shall 
          we be with Christ for ever. 
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   Since I have committed adultery and fornication (even though I have 
          confessed and repented), does that mean I am still going to hell?  
        God's grace and salvation reaches out to truly repentant sinners: "If 
          we confess our sins, He is faithful and just to forgive us our sins, and 
          to cleanse us from all unrighteousness" (1 John 1:9). Have you made 
          a genuine confession wherein you have turned totally from your past transgressions 
          and are walking a new path? If so, you have no need to fear hell. 
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   When a Christian dies, do our spirits immediately go to heaven to 
          be with the Lord? OR are we asleep in the grave until Jesus returns?  
        The answer is the former. Since the human spirit is eternal, it goes 
          immediately at death into the presence of the Lord. So we do not sleep 
          in the grave. "Sleep" refers to the body. The body surely dies but will 
          be resurrected upon Christ's return. 
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   What does someone who is a Christian and calls themself a "universalist"mean?  
        Universalism is the view that ultimately all people will obtain salvation. 
          In a popular vein, universalism is the outright denial of hell because 
          God is viewed too good to send anyone there. Hence, if there is a heaven 
          God will take in everyone. Universalism, however, fails to recognize that 
          God is also a God of righteous judgment who will provide a way of salvation 
          for those who believe in His son and continuing separation for those who 
          turn from Him and His ways. Heaven and hell are both realities. 
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   What happens to those souls who are predestined for eternal damnation?  
        There is no teaching in the New Testament about eternal damnation as 
          predestined by God. God does not will anyone to eternal death. It is the 
          result of an unbelieving life. The word "predestined" is used only in 
          connection with salvation. For example, note the words in Romans 8:30: 
          "And whom He predestined, these He also called, and whom He called, these 
          He also justified, and whom He justified, these He also glorified." 
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          If the dead in Christ shall rise first, then where are they now?  
        The spirits of the dead in Christ are now in heaven and present with 
          the Lord. Their bodies are not raised until the Day of Resurrection. On 
          that day when Christ returns, their spirits will be joined with their 
          new resurrected bodies. So they will live with the Lord forever. 
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          Will we know each other in heaven? I believe yes! But with a greater love 
          than our earthly ties. Knowing that I would see my Dad again was what 
          helped me through my grieving his death, also, knowing he was in the presence 
          of Jesus.  
        Rest assured that we will know one another in heaven. Indeed, this will 
          go beyond any earthly knowledge. According to Scripture, "Eye hath not 
          seen, nor ear heard, the things which God hath prepared for them that 
          love Him" (1 Corinthians 2:9). 
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              How does a Christian deal with the death of a loved one or friend 
              (who is not a Christian) who will be in hell for eternity?  
        Though hell is a reality, it is not up to us to judge the final state 
          of anyone, but let our spirit rest in the mercy and justice of God. He 
          will surely do what is right. 
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    Are there levels in Heaven? I have heard reference to this 
    but cannot find it anywhere now. Paul refers to being caught up to the 
    "third heaven." Is there any valid literature on the subject? 
        Paul speaks of "the third Heaven" in 2 Corinthians 12:2-"I 
          knew a man in Christ who fourteen years ago-whether in the body or apart 
          from the body I do not know, God knows-such a man was caught up to the 
          third heaven." "The first heaven" was an expression often 
          used in Paul's time for the clouds, the earth's atmosphere; "the 
          second heaven" for the stars, the physical universe beyond; "the 
          third heaven" would therefore refer to the transcendent spiritual 
          realm of God and His angels. For example, in His ascension, Christ "passed 
          through the heavens" (Hebrews 4:14) on "into heaven itself" 
          (Hebrews 9:24). Accordingly, there are no levels in heaven but levels 
          of heaven. 
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    Please explain the resurrection of the body at the end of 
          time. From my study of the New Testament, it seems that we sleep from 
          death until the resurrection, not that our souls go to heaven immediately.  
        At death, believers leave the body to be with Christ. Paul speaks about 
          being "absent from the body
at home with the Lord" (2 Corinthians 
          5:8). The natural body "sleeps" the sleep of death, but not 
          the spirit which at death goes immediately to heaven. Hebrews refers to 
          "the spirits of righteous men made perfect" in heaven (12:23). 
          When the Lord returns, we will receive a new spiritual body-"It is 
          sown a natural body, it is raised a spiritual body" (1 Corinthians 
          15:44)-to be joined with our redeemed spirits. United in spirit and in 
          body, we shall ever be with the Lord. 
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             When a believer goes to heaven can they recognize loved ones?  
        In heaven there will surely be recognition of other believers known on 
          earth. On the Mount of Transfiguration, Moses and Elijah were seen together 
          with Christ-"Behold, two men were talking with Him, and they were 
          Moses and Elijah" (Luke 9:30). Thus Moses and Elijah recognized each 
          other. 
        Hebrews 12:23 speaks of "the church of the firstborn who are enrolled 
          in heaven." The glorified church in heaven means, along with much 
          else, a common recognition. 
        Yes, heaven will be a fulfillment of all human relationships without 
          earthly limitations. Truly we will know one another fully and completely 
          and rejoice in the Lord's presence forever! 
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          Concerning death of the body, do we go straight to heaven? 
         Do we go straight to heaven (as a born again Christian) or do we 
          go to heaven when Christ returns? There is a Scripture that says the dead 
          will meet Christ in the air first then those who are alive will go up. 
          I am confused as to the state of our spirit when we die. 
        Our spirit goes directly to heaven when we die. Jesus Himself at His 
          death said to the Father, "Into Thy hands I commit my spirit" 
          (Luke 23:46). Where the Scripture says that the dead in Christ shall rise 
          first (1 Thessalonians 4:16) the reference is to our bodies. They will 
          at this moment be joined to their spirits coming with Christ from heaven 
          (verse 13). This will immediately be followed by the rapture of living 
          believers ("We also who are alive and remain shall be caught up together 
          with them"-verse 17). (See  Renewal 
            Theology, 3: page 407.) 
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    How will Christians be judged at the final Judgment? Will 
          we be accountable for our sins? Haven't they been removed as far as the 
          east if from the west?  
        Paul declares that God has fixed a day on which He will judge the world 
          in righteousness through a Man (Jesus) whom He has appointed" (Acts 
          17:31). All people of all times-as well as fallen angels (2 Peter 2:4 
          and Jude 6)-will be present to give account. Paul writes to the Romans, 
          "We shall all stand before the judgment seat of God
each one 
          of us shall give account of himself to God" (14:10, 12). Every sin 
          ever committed will be apparent to the eyes of the Judge, but in the case 
          of believers they will all be recognized as forgiven. For truly He has 
          removed all sins "as far as the east is from the west" (Psalm 
          103:12). The giving account will not be a reinitiation of our sins, but 
          a deeper realization of the vast number of them mercifully forgiven in 
          our salvation. 
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    Why is the church referred to as the bride of Christ? Are 
          there any Scriptures to base this on? Revelation 20 and 21 talk about 
          the bride of Christ but to me it reads as if New Jerusalem is the bride. 
        On the church as the bride of Christ, see for example Ephesians 5:25-32, 
          2 Corinthians 11:2, and Revelation 19:7-9. "Bride" and "New 
          Jerusalem" are figures of speech to express both the beauty and the 
          magnificence of the church in the world to come (see Renewal 
            Theology, 3: pages 491-495). 
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          What kinds of rewards are there in heaven? 
         In the Bible it says that Christians who do more work for the Lord 
          on earth shall have greater rewards in heaven. How could there be greater 
          rewards in heaven? Isn't being in heaven enough? What kinds of rewards 
          are there in heaven? 
        Heaven is truly the Christian's future. In that sense, it is "enough"-to 
          know life everlasting, joy and peace beyond measure, the direct vision 
          of the Lord; what more could one possibly want? But heaven is not a reward; 
          it is totally a matter of God's grace in Christ that we should go there 
          and share equally with all believers. However, there are rewards in heaven. 
          For example, Jesus declared about those persecuted for His sake on earth, 
          "Rejoice, and be glad, for your reward is great in heaven" (Matthew 
          5:12). Jesus speaks also of "a prophet's reward" (Matthew 10:41), 
          hence something special. "Love your enemies
and your reward 
          will be great" (Luke 6:35). What these rewards are, Jesus does not 
          say, but they surely are promised. Heaven, indeed, will be glorious, but 
          we shall also rejoice in the many and varied rewards that our Lord will 
          deliver to His faithful ones. (For more on rewards, see Renewal Theology, 3: pages 454-457.) 
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    I would like to know if Judas was sorry for betraying Jesus 
    and if that is why he killed himself? Also, if he was sorry was he forgiven 
    or was he sent to hell?. 
        According to Matthew 27:3, Judas "felt remorse" which is a 
          worldly sorrow. The fact that he went out and hanged himself shows that 
          there was no true repentance or godly sorrow. Paul writes, "The sorrow 
          that is according to the will of God produces a repentance without regret, 
          leading to salvation, but the sorrow of this world produces death." 
          Thus there could be no forgiveness, and Judas was doomed forever. 
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    Please explain John 5:28-29. 
         I have a question about John 5:28-29: "The dead in the graves 
          will hear the voice of God's Son, and they will rise again. Those who 
          have done good will rise to eternal life, and those who have continued 
          in evil will rise to judgment." I thought that when we die, our spirit 
          goes to heaven at that very moment. Please explain this verse. 
        At death the spirit of the true believer goes directly to be with the 
          Lord. The body will not be raised until the Day of Resurrection. It will 
          then be transformed from a natural body to a spiritual body. See 1 Corinthians 
          15:44. 
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     After I get to heaven, will I still have to fight temptation 
    and sin? 
         No, the fight against temptation and sin belongs to the present world. 
          In heaven, our spirits will be make perfect in righteousness (see Hebrews 
          12:23). Temptation and sin will be forever gone! 
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    When you go to heaven, will you remember those who are 
    sinners and went to hell? If you can, how could you ever be truly happy 
    knowing they are in hell? 
        In Renewal 
          Theology, 3: page 477, I wrote: "Hell with all its misery 
          will be less torment for still sinful persons than to have to live eternally 
          in the presence of a holy God and of those who are continually praising 
          His Name." Again, "the punishment of hell, whatever its measure, 
          will be far less than the punishment of being in the courts of heaven; 
          the fire of Gehenna far more tolerable than the brilliance of God's face; 
          the outer darkness of the nether world infinitely more bearable than the 
          splendor of heaven's glory." The saints in heaven would not be happy 
          at seeing sinners having to endure all this. 
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     What about the salvation of Israel in the end times? 
        The focus of gospel proclamation throughout the centuries has been to 
          the "nations" or "Gentiles"-the ethne-primarily. When 
          they have all had an opportunity to hear and respond, the end will come. 
          But-and this is an additional highly significant fact-the end will not 
          occur without Israel's coming to salvation. Paul writes, "Lest you 
          [Gentiles] be wise in your own conceits, I want you to understand this 
          mystery, brethren: a hardening has come upon part of Israel, until the 
          full number [or fullness] of the Gentiles come in, and so all Israel will 
          be saved" (Romans 11:25-26). Paul had pointed in this direction earlier: 
          "Now if their [Israel's] trespass means riches for the world, and 
          if their failure means riches for the Gentiles, how much more will their 
          full inclusion [or fullness] mean!" (Romans 11:12}. Thus the fullness 
          of the Gentiles-through proclamation of the gospel to the ethne, and the 
          growth of the kingdom (largely Gentile growth)-is not the last word! Indeed, 
          there will finally be such a fullness of Israel when their hardness and 
          blindness to the gospel is overcome as to vastly enrich the whole world. 
          For the almost unbelievable truth is that all Israel will be saved. The 
          fullness of Gentiles will climax with the fullness of Israel. 
        All of this belongs to the realm of "mystery." Moreover, it 
          shows that God is not done with Israel. Paul had earlier said, "God 
          has not rejected his people whom he foreknew" (Romans 11:2). Although 
          for a time Israel has been cut off, like branches, through unbelief, and 
          the Gentiles grafted in, God will "graft them in again (11:23). When 
          this happens, truly the end is at hand! 
        When the Lord returns, it will be to an Israel who is blessing His name-indeed, 
          along with Gentiles from all over the world. 
        (See Renewal 
          Theology, 3: pages 323-326.) 
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     Who is the "Antichrist"? 
        The antichrist is one who deceives others by denying that Christ is God 
          come in the flesh. "For many deceivers have gone out into the world, 
          those who do not acknowledge Jesus Christ as coming in the flesh. This 
          is the deceiver and the antichrist" (2 John 7, NASB). This is the 
          ultimate deception, namely, that the Incarnation did not occur; anyone 
          who denies this is "the deceiver," "the antichrist." 
          By such deception the ultimate in apostasy occurs: Jesus Christ, the Word 
          become flesh, is spurned. 
        I have quoted from John's second letter. In his first letter, John emphasizes 
          that it is "the last hour" because of the many antichrists that 
          have appeared: "As you have heard that antichrist is coming, so now 
          many antichrists have come; therefore we know that it is the last hour" 
          (2:18). Later he adds, "Who is the liar but he who denies that Jesus 
          is the Christ? This is the antichrist, he who denies the Father and the 
          Son" (v. 22). Still later in this letter John speaks about "the 
          spirit of antichrist" (4:3) being now present in the world. 
        Incidentally, there are no other occurrences of the word antichrist in 
          the New Testament. I have mentioned all of them: 1 John 2:18, 22; 4:3; 
          2 John 7. 
        From these statements there is no suggestion that "antichrist" 
          or "the antichrist" is a particular person. Anyone who denies 
          the coming of Christ from the Father, that "the Word became flesh" 
          (John 1:14)-the central truth of Christian faith-is "the antichrist." 
          Thus, many antichrists have come, and many more will come. For "the 
          spirit of antichrist" is in the world-all the way to the end. What, 
          then, about "the last hour"? It is "the hour" of the 
          multiplication of antichrists (again see 1 John 2:18). 
        The antichrist, then, is not one who commits such sins as murder, adultery, 
          and theft-even to the maximal degree. Rather he is actually far worse 
          than any of this, for he deceives people about Jesus Christ. In this wicked 
          deception (which ultimately goes back to the Deceiver-Satan), he shuts 
          the door to eternal life. He is "anti"-opposed to-"Christ." 
          This is the ultimate evil, and his activity is the ultimate deception. 
          For there is no greater tragedy in the world than that of turning people 
          aside from Christ, the Son of God, who has wrought mankind's salvation. 
        (For a more extended discussion of the Antichrist, see my Renewal 
          Theology 3:330-34, including footnotes-especially 58.) 
        
        
        
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